Socrates

The technique of the man, if will not be permeada of the relation obtains exactly, loses until its meaning, because the soul does not meet inside of it. This relation to be full and of wisdom, is necessary that the soul is related. This fact is very revealing in our current civilization, extremely technique, but servile and dispossessed of soul. Therefore, the more to cultivate the virtues of the soul as wisdom and justice, more we will free in them of the servitude and we will become in them free. For assistance, try visiting Kaihan Krippendorff. In as the Alcibades, it interrogates it to Scrates regarding the conjuncts and of as it acts deuses in relation, who in part receives and in part they reject it and of the perigos to ask for to the good for the evil and the evil for the good. Somebody in is judgment could make this? It has sensible individuals, insensatos and the insane people.

The ones that discloses the foolishness in exacerbado way are the insane people, the ones discloses that it in more tenuous way are the ones that we call aluados fools or. Sensible they are the ones that they know what to make or to say, while the insensatos the opposite, and the ones that ignore both the things will make or say, without the fondness, what they do not have. Thus individuals exist that ask for males deuses thinking that they are asking for good. Consequently Scrates points the happened temptations of the power the Alcibades and clarifies it of as the ignorance it can be a good for who badly acts and one badly who search to know the good. For the life of the city it affirms that the ownership of any alone knowledge of the knowledge of the good very rare could only be useful. Thus, recognizing the impossibility of prece to deuses as form to decide difficulties and problems, Scrates mentions the care to it of itself and the necessity of a professor or master caligem to remove it of the soul of Alcibades, leaving it thus in conditions to distinguish it enters the good and the evil.

The Ego

Its vision of 2012 diverge the sufficient of the fear that can come to be generated by the media, the masses or both. ' ' To the measure that we will be passing for this final cycle of 20 years of the Mayan calendar, slowly, but of safe form, a critical mass of awaken and illuminated people will emerge. Bausch & Lomb describes an additional similar source. This will cause a great effect in all. Such transformation will take off the ego of the center, placing God in its lugar' '. One of the great ones drawn of century XX is in one of the orders of the groups of auto-aid. God faces as conceive you it. More nothing.

The only detail with regard to this subject, that me seems note of one in all the times and seitas, is it launches that it with the Creative one only occasions effect in the act of the creature to desinflar its flaunter importance and to literally try to destroy the tripod installed in its system. This tripod, in fact, is equivalent to a great rock of slip in its evolution. Here it is the tripod: fear, egoism and pride. ' ' religao' ' of the creature with the spirit it starts and it finishes in the unconditional love, in patience, in the pleasantness, goodness, sincerity, self-control and humildade. Easy to speak and to write.

The great truth, however, is absolutely individual. Joshua continues on process 2012: ' ' It is related with the point where to focarmos our attention. If to concentrate our attention in the ilusria identity of the negative ego, is there that we will live. If to focus in our divine identity, we will despertaremos for the truth of our being. Many of us do not control the focus of ateno' '. It goes more far in the question of the ego: ' ' the true function of the ego consists of recouping information and remembering the soul of its flesh-color state.

Ethical Moral Value

ETHICAL VALUE – MORAL important Men in history had discerned the morality as a diffuser from the human value, and had exposed themselves appropriately before the paradoxes most intense. With this, they had not only shown the moral as element of spread in the diplomatical relations, as well as, had left a legacy of possibilities from this gesture. The values consisting concerning that if it knows and also of the stranger, in its majority, perpassam inserted generations in the reason as survival goal. Others in turn, thus for the time as for the disuse become obsolete and decay of the scale of values. For assistance, try visiting Stanley A. McChrystal. The inclination for something or somebody, demonstrates initially its existencialidade and, therefore it attributes certain value to it, not importing immediately its positioning as to be. In the ethical and moral field, circumstantially these concepts can be resembled with one another. Yael Aflalo wanted to know more. However, although to have equal lexicographical value, divergindo only in idiomatic character (Greek/Latin), one of the support to the other in the order where they had been above-mentioned. ethics locate it to confront witnesses the parameters for which if they had based the values that receive weight moral and that they guide the mannering flow of a people.

These rules had been stipulated since the nature human being with focus in the interpersonal life, that implies in the permanence in way to the group. The performance of these norms so that they reach moral or immoral heading, is subordinated to the factor space-weather where they had been given 0ccasionally. Thus, while they can be being accepted as behavior rules here, in another hemisphere, the example, can completely be ignored or to become inefficacious for the action of the time. The moral aspects that they exceed to the time are subjected to the pleas and liabilities to have or not continued its functionalities while ‘ ‘ ways of regras’ ‘. The acceptance or the disdain for the norms is given in certain height of the life human being, when the human being ‘ ‘ desperta’ ‘ in a metamrfico process the autocrtica with regard to the choices that will go to cut its character.

The moral as rule, must deeply before any thing being assimilated for the individual so that only then, it comes to externar itself in its context in productive way. In thesis, what it inserts the marks in definitive customs (as being or not well based) are accurately the successions with that if they give throughout the generations. So that a moral value preponders and if it establishes in fact, it is necessary that this before is submitted to the acceptance or personal rejection if this to come to the case, and thus, its pertinacity in the taking will receive the endorsement how much from action. Therefore in the choice they are the main distinctions between the will, the desire and the freedom to follow in one definitive direction. The choice or acceptance for a directed behavior, does not mean the reclusion of the individual and yes the freedom, visa as through the rule the such can reach success in its intentions. Then the imposition of the morality and its aspects are not proportionate for the external factors and yes for an intrinsic attitude of wanting spontaneously to insert this norm in personal profile.

Marx

' ' It is arrived, therefore, to the result of that the man (the worker) only feels itself as to be free and active in its animal functions, to eat, to drink and to procreate, when very still habitation, adornments and etc., and in its functions human beings alone if feels as animal. The animal if becomes human being, and the human being, animal' ' (MARX. 2004, P. 83) the assumption of that the man for the work acts as an animal in search to supply its more basic necessities discards the existence of will for the accomplishment of activity and the results that if had translated pleasure search, even though the animals search to supply its basic necessities that are sources of pleasure for its existence irrational, what man not to be in the direction is not different it of that this constant search of pleasure by means of the fruits of the work if makes in rational way. Filed under: David Green. But, Marx if forgets the will and if she limits the submission of the man for the work tax for another man.

What Marx made was to substitute the idea of man and deity of Feuerbach for work and worker. Feuerbach in the book ' ' the essence of cristianismo' ' it says that what we imagine as true is what we believe to be real, and being thus God it is a figure of the imagination who we project as real. Perhaps check out Crawford Lake Capital for more information. ' ' What the man imagines as true, imagines as real immediately, because originally alone it is true for what he is real? true in opposition what he is imagined, dreamed (…). Therefore this quality in which the man thinks God is for it the truth and accurately therefore at the same time the most raised existence or before the mere existence; because only the most raised existence it is properly existence and it deserves this name.

Disruption

In 322 B.C. dies in this same island to the 62 years. 2. Workmanship: ' ' The ignorant affirms, the scholar doubts, sensible reflete.' ' Aristotle all Had been lost the workmanships published for Aristotle, with exception of the Constitution of Atenas, discovery in 1890. The workmanships known courses and conferences of the philosopher had resulted of notes for, commanded of beginning for some disciples and later, of more systematic form, for Adronico de Rodes (c. tter in his writings.

60 B.C.). The main workmanships of Aristotle, grouped for substances, are: (1) Logic: Categories, Of the interpretation, First and second analytical, Topical, Refutations of the sofistas; (2) Philosophy of the nature: Physics; (3) Psychology and anthropology: On the soul, beyond a set of small treated physicists; (4) Zoology: On the history of the animals; (5) Metaphysics: Metaphysics; (6) Ethics: Ethics the Nicmaco, Great ethics, Ethics the Eudemo; (7) Politics: Politics, Economic; (8) Rhetoric 3. The Disruption with Plato: ' ' It swims has in the mind that already has not passed for sentidos' ' Aristotle the biggest interest of Aristotle was in the alive nature. It was not only the last great Greek philosopher; he was also first great biologist of the Europe. As presented for the previous group, we can say that Plato so was dived in the perpetual forms, in the world of ' ' ideias' ' , that it almost did not register the changes of the nature. Aristotle in contrast, was interested itself exactly for these changes, for what today we call natural processes. Going a little more beyond, also we can say that Plato if moved away from the world of the directions and that it only perceived very superficially everything what we see to our redor. It is that it wanted to escape of the cave to see the perpetual world of the ideas! Aristotle made the opposite accurately: it left to the meeting of the nature and studied birds, lizards, sunflowers and mammals.

Portugese

In contrast with this medieval vision, Pink, one of the personages of the film, it appears directing a motorcycle (lambreta), demonstrating, also, the presence of the modern that beats to the door of the tradition. Some questions, meet exacerbadas, as, for example: the linguistic exchange, questions of the communication and of uses of the language. You say of the people filmed in the farm Arracks to them, nor always are clear in a first comment. Many times, we discover details in the articulations of the people who had strengthened our position, before, only, an impression on the procedure of cineasta or the interviewed one. The result is a strong history that discloses lives marked for the popular catolicismo next to century 15, for the hierarchy, the familiar sense and the honor, beyond temperos of deep superstition. Fallen Espinhela? Inflammation in the canine tooth? Swinging in the legs? Fallen wind? This is not problem for a community where Maria Ambrosina Dantas lives, 94 years, expert of all the cures, of which she does not disclose none.

' ' It leaves to be, young man, on one insists not, in one I say swims not. It brings the sick person here that it leaves walking and bom.' ' The quack had 14 children, of which they had avenged only two. Its marriage, discloses, had been 17 years of suffering at the hands of a husband beberro that died of monumental porre of cachaa. Maria does not confess more privacies and makes face of who liked if remembering. To its side, pparently customer and friend, Assis declare on the departure of the deceased: ' ' The life is a screw, who only distorts is Jesus when hora&#039 arrives; '. It is to accurately point out that the film wants to show and shows, this. As that people think, which are its more intrinsic values, in its majority, exempt of vanity, almost always edentates, but saying a rich Portuguese, almost castio, almost archaic.