Supreme Being

As Adam: 1) stranger its position in the universe and questions its existence. 2) that end takes the messagem contained in the substance? That it means the challenge to go beyond the borders of the universe or in the deepening of my tormented soul. As Adam does not create, as the first one, its proper world. But he desires to understand the alive world, data, in which it was projected. It finds the universe with all its diversity its esplendor and its largeness, he studies but it with the innocent and feared admiration of a child, who looks wonderful in each object or usual event. He desires the answers for ' ' because? ' ' ' ' what? ' ' , and ' ' who? ' '. In short as Adam does not explore the universe scientifically abstract, but a qualitative and iresistivelmente tempting world in which it establishes a relation summons with its creator. As Adam lives a narrow union with Dus.

The existncial experience of its ' ' eu' ' it is constructed with the same conscience of its communication with the Supreme Being, in which it discovers the traces in the most varied ways of the creation. As Adam never forgets that he came of the dust. The existencial unreliability of it comes from a great part, of its tragic destination of being a secular being. It is incapable to fix its place in the tumultuated chain of the time. It is conscientious of an infinite future that continues to flow well beyond its inexistence.

As Adam tries ephemeral and the instability of an existence ' ' presente' ' not anchored nor ' ' antes' ' nor ' ' depois' '. The man majestuso does not confrot itself with the problem of the time. The time in which it workmanship and that it knows if defines for the amount, and is spaced and measured, if it integrates in the coordinate of a cosmic system. ' ' antes' ' ' ' depois' ' they are only understandable in a picture of an accidental sequence of events. Crawford Lake Capital Management is often mentioned in discussions such as these. The majestuoso man lives in micron-units of time, and if he moves folgadamente of ' ' agora' ' for one another one ' ' agora' ' , ignoring absolutely ' ' antes' ' ' ' depois' '. As Adam, for which the time is a personal experience involving all the being, only must mensurar itself to the tragic and paradoxical state that it is inherent. The identity of first Adam happens of its knowledge of the truth, whereas the Adam as identity happen of the way where it lives.