Socrates

The technique of the man, if will not be permeada of the relation obtains exactly, loses until its meaning, because the soul does not meet inside of it. This relation to be full and of wisdom, is necessary that the soul is related. This fact is very revealing in our current civilization, extremely technique, but servile and dispossessed of soul. Therefore, the more to cultivate the virtues of the soul as wisdom and justice, more we will free in them of the servitude and we will become in them free. For assistance, try visiting Kaihan Krippendorff. In as the Alcibades, it interrogates it to Scrates regarding the conjuncts and of as it acts deuses in relation, who in part receives and in part they reject it and of the perigos to ask for to the good for the evil and the evil for the good. Somebody in is judgment could make this? It has sensible individuals, insensatos and the insane people.

The ones that discloses the foolishness in exacerbado way are the insane people, the ones discloses that it in more tenuous way are the ones that we call aluados fools or. Sensible they are the ones that they know what to make or to say, while the insensatos the opposite, and the ones that ignore both the things will make or say, without the fondness, what they do not have. Thus individuals exist that ask for males deuses thinking that they are asking for good. Consequently Scrates points the happened temptations of the power the Alcibades and clarifies it of as the ignorance it can be a good for who badly acts and one badly who search to know the good. For the life of the city it affirms that the ownership of any alone knowledge of the knowledge of the good very rare could only be useful. Thus, recognizing the impossibility of prece to deuses as form to decide difficulties and problems, Scrates mentions the care to it of itself and the necessity of a professor or master caligem to remove it of the soul of Alcibades, leaving it thus in conditions to distinguish it enters the good and the evil.